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"Whoever decreed that a word must have a fixed
meaning?" asks Charles Rosen (New
York Review, 5-10-12).
"What the hell makes you think anybody decreed
it?" I ask. "There's no tyrant behind the demand that words
have a fixed reference to things in the world. It's need. Little prairie dogs have to learn that
a certain sound from a fellow prairie dog means 'Hawk! Dive into your
hole.' Little children have to learn that 'STOP' means 'Stand on the curb
until Daddy gets there.' A fixed meaning. Jeez, didn't these
romantics ever take a kid to school?"
For Friedrich Schiller, Rosen's backup, "the
conventions of language and of society are in principle arbitrary — that is,
imposed by will." Ja, mein oberst, will. It's not the hawks,
it's not the traffic, it is, once again, some damned tyrannical father.
And you know who that father is when the kids get to
college? Me, the English-composition teacher. Enforcing the
conventions of common usage. Rosen knows that I, with my standard marks
in a student's margin (like Reference?)
am needed, and even gives me a boost. Conventions "are the bulwark
of civilization, a guarantee of social protection." But still, conventions
can be "a prison cell." In which case there's me (or paranoid
me), the cop, throwing children and artists in jail.
I appreciate the freedom the artist longs for. A
painter friend of mine looked at the dreary winter landscape of Southeast Ohio
and saw how our lovely, thick summer forests had become a bunch of twigs.
He painted the trees with an exaggerated twigginess that, against an
unnaturally grey sky, showed me what I had missed about them, and made me view
their winter aspect with fresher, more appreciative eyes. I'm glad he
felt free to wrench the real world around his way
But why does Rosen have to enlarge this freedom to
include freedom from my composition classroom? Why does he make
referential language the strongpoint of the citadel that has to be
stormed? To me the citadel (or whatever) Rosen's artists and children
(and a lot of postmodernists) are storming is the citadel of the knowledge that
equips us to live in the world.
It's every public offering in which the knowing say to the ignorant,
"This is what you can't wrench around your way." Today it's all the science courses in
the university, yesterday it was all the theology courses, and many days ago it
was all the plays we saw in the theater. The earth will heat up, God will punish, and you can't get a
wind for Troy unless you sacrifice your daughter.
That's meeting a need, according to the knowledge of
the time. The most reliable
knowledge in our time is conveyed in referential language governed by logic. It's what the knowing adults know now
and the ignorant little children and prairie dogs don't.
I have not met any artists who do not want their children
to get safely across the street.
But more and more critics and theorists are interfering with their
ability to do so. Do they think they are defending their art? the humanities?
If they do, they are confused. Confusion is the
problem.
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