Showing posts with label gassing in Syria. Show all posts
Showing posts with label gassing in Syria. Show all posts

Thursday, September 5, 2013

217. Attacking Assad: does analysis matter?

 
 
What is it about the Middle East that makes our best journals, our most thoughtful, our most analytical, journals so dismissive of careful thought, even their own, when they see a chance to act there?  Remember the Times in 2003.  Now look at the August 31 Economist.  The analytical writer (p.20) wipes out the big distinction President Obama has made (asphyxiating gases horrible?  "so are most weapons") but the lead editorial writer cries (p. 9) for us to end the peculiar horror of gassing in Syria.  Is it that they think that the results of analysis have only academic interest?

You don't have to be a Clausewitz to see what's wrong with our taking military action in Syria.  I think you just have to do the kind of ends-means, cost-benefit thinking we demand in our other enterprises.  And carry it through to the end, asking the usual questions, demanding specific answers.  "OK, we take the course of action X to accomplish Y which will bring the outcome Z which will be worth the cost A and be superior to the outcomes of alternative courses of action M, N, O, P, and Q measured against their costs B, C, D, E, and F.  Could you go over your projections for that in the Syrian operation?"

I feel sure, if only by the example of General Shinseki before Iraq, that military men like General Dempsey have put this kind of question, more acutely than I have, to the administration.  Nobody is better at getting the details of execution than those who are going to have to execute.  But nobody, in the case of our military, is more helpless.

But let's just  limit our analytical attention to the end, Y, which will justify the whole thing.  If we don't see that clearly everybody's in trouble.  The ends brought most urgently to our attention are (1) to punish the Assad regime for using gas, (2) to reduce their ability to use it, (3) to bring a better regime to power, and (4) to preserve American credibility.

Punish.  Just to make Assad hurt?  Say he's sorry?  Makes no sense unless you reduce it to (2), the material effect, and (2) imposes a great handicap.  You can't bomb stockpiles of gas shells without bringing about the very thing you're trying to avoid, clouds of people-killing gas.  In any event, there's likely to be enough gas left for him (or anybody who grabs it) to use if he wants to.

So (3), bring a better regime to power, a more co-operative, more enlightened regime?  Anybody who can see the makings of that regime now, in that scramble of guerrillas, has eyesight better than anybody I know.  I think (3) is about the longest shot on the track.

And (4), preserving America's credibility, America's word?  You don't ever want to dismiss credibility.  Too many wars have been avoided by one side backing down in the face of credible power and will.  But you can ask why our credibility is on the line here, and whether it's America's credibility. 

If President Obama had not drawn that red line the question would not have arisen.  He'd have no word to take back.  And here's the place to reflect on analysis, and pickiness with words, and Socrates' demand that we slice nature at her joints.  Obama's line, as I hope I established in Post #215, was drawn far from any natural joint.  It was drawn halfway up the horror bone, up where no knife can get through.  Gassing is not really distinct from other horrors.  Yes, it's horrible, but if you think it's much more horrible than the other horrors of warfare you just haven't looked closely enough at those other horrors.  Your eye, or your mind's eye, needs to take in what's in the stretchers coming back from the Iwo Jima beach, or at the barbed wire rolls on the Somme, with disemboweled draftees hung up calling all night for their mothers.

How do you know you're at a joint and not at the far end of a bone?  When your knife can't slide back.  Lyndon Johnson's cut into Viet Nam at Da Nang, when he ordered the Marines into combat with the Viet Cong, is a perfect example.  He couldn't go back because to do so would be to "lose," "fail," "get beat," "cut and run," and, after the first casualty, "betray those who had given their lives in this cause."  Once he had made it a fight, us against them, those expressions kicked in, and became obstacles to retreat.  None them applied when he was sliding around with advising and training and supplying the South Vietnamese.  He had hit the joint normally recognized in a declaration of war. 

I'm afraid that Johnson's failure to recognize a joint could be Obama's failure.  And Congress's and the Economist's.  And the public's.  We all need Socrates here.  Gassing, he could point out, is one point on a scale (of horrors) that has plenty of degree marks.  There are no degree marks on warring.  You either win or lose, succeed or fail. 

That's awesome, an alternative like that, so you want people facing it to proceed very carefully, even Socratically:  Just what will it take to win here?  What does it mean to win?  What does our experience tell us?  I think General Dempsey is proceeding carefully, and maybe even asking those questions, but I don't think President Obama is proceeding carefully.

Friday, August 30, 2013

216. The Horrors Competition

  
No, I don't mean a competition to see who can do the most horrible things to people.  Nobody tries to be a champion in that league.  I mean a competition to see who can rack up the most horrible things the other fellow has done.  It's the competition that gives us bragging rights in the Human League.  "You're more inhuman than I am."

Of course we mean "your tribe," "your race," "your religion," and, some of us, hope we can take the meaning to "your genes," "your essential nature."

People keep trying to win at this game. In the Balkans five nations are still piling up evidence that worse things were done to them than they ever did.  In Ireland Protestants are still adding up Catholic atrocities and Catholics adding up Protestant atrocities.  There's hardly time to get a count.  Stop to measure a pile in Asia — Muslims against Hindus, Buddhists against Muslims, Sikhs against Hindus — and somebody's sure to come running up with another bundle.  "Hold on!  The latest from Myanmar!  The Buddhists will never match these figures!"

Of course the Buddhists will match them.  Groups embarrassed by current figures just go to the past.  "Yes, we're bad now but seven centuries ago you had a general that makes us all look good.  Look how he slaughtered."

Not that there haven't been undoubted, all-conquering slaughterers.  Admit it, though, and what do you hear?  "Here's one, here's an undeniable case," and up comes another victim dragging his victimizer.  One Holocaust exception opens the gates. 

And not that there haven't been pure non-slaughterers.  Be one of those and you're a sure winner.  I don't think we'll hear from you, though.  You'll be too sweet to play this game. 

With everybody else, though, it's a contest that gets more complicated with every play.  Imagine yourself the scorekeeper.  The Crusades.  "You behead!"  "You crucify."  "Yeah, but you behead more than we crucify."  "We do not."  "Yes you do.  History shows that in 1189 you beheaded this many people." "Whose history?  Yours!"  "Yes but our history is more reliable than yours."  "OK, but even if the numbers are too high we're still ahead.  Crucified people suffer more than beheaded people."

Oi, the scoreboard.  Go from quantity to quality and it's a mess.  Well how about ten points for a crucifixion and three for a beheading, three leaving room for lethal injection, etc., lying ahead.  Sounds good but you just know that as soon as you get it fixed somebody's going to come running in with a disemboweling or a gassing.  And, if you're an old historian, you'll know more: any historian who runs in claiming to have found the last horror is going to be followed by another who has looked at the period more closely.  The closer historians look at any period the more horrors they are going to find.  Sounds to me as if anybody, if they slice it right, can be on top of the leader board.  "You're all more inhuman than I am."

Maybe what we need is a big, loud voice coming in and saying, "You're all inhuman, period.  Yes you too, you weak, you meek, you oppressed.  You just haven't had a chance yet."   The voice of the old-time God would end the game all right.