Thursday, July 16, 2015

304. Greece, Merkel, and Metaphysics


I have been told a hundred times in the last forty years that my fifties notions of what's real won't stand up.  And if fifties notions of reality won't stand up then fifties notions of society and gender and justice and language and human nature and progress won't stand up.    No metaphysical center, no foundation, no starting point for confident reasoning.  (The fact that the confidence was most often exhibited by white European males, though philosophically irrelevant, was no help.)  I lost my belief in a reality.

But it's been coming back.  Listening to statements by Alexis Tsipras during the financial crisis I found myself calling them "remote" and "distant."


"Austerity is not part of the European treaties; democracy and the principle of  popular sovereignty are."

"We are working hard for a deal without austerity, without the bailout which has destroyed Greece."

"The strong message of the Greek people will be that Greece will return (to) democracy,"

"We proved that even in the direst of times, democracy cannot be held to ransom, but remains a supreme value and means of resolution.  We showed that democracy won't be blackmailed."

What is that distant from?  I say "reality" and perk up my philosophical ears.  My friend, whose ears are flat, says, "What's the big philosophical deal?  Reality is a pile of money Greece needs and can't get without meeting the conditions of those in possession of it.  The face of reality is the face of Angela Merkel, stating the conditions.  That's obvious, and can be stated simply."

Well, you make a big philosophical deal when you can't end a philosophical pain you've been given and see something in  the world that might relieve it.  I listen to Angela Merkel and think, "Ah! A reality if there ever was one."  I go to Jacques Derrida and say, "I don't need a metaphysical center; I've got Angela Merkel."

Having an Angela Merkel is having a reliable report on something in your way, and can't change, and, if you want to satisfy your desires, have to deal with.  That something here is conditions of a contract, but it might as well be the conditions of what philosophers speak of as "the world."  It's what Derrida removed the center from, a removal which was for me like removing my belly button.  Painful.

At any rate we've got something in Tsipras's words that gives a sense of distance, and those words, we find, give a sense of greater distance than do the words of Yaris Vanouflakis, his finance minister ("Greece should simply announce that it is defaulting ... stick the finger to Germany and say 'you can now solve this problem by yourself'").  Being able to measure relative distance gives us confidence.  There must be something out there that we're measuring distance from.  What is it?  What better word than "reality"?  It means, as above, "something in your way, and can't change, and, if you want to satisfy your desires, have to deal with."  Like all of nature.

Human reality is less solid but we still compliment people or political philosophies for being "realistic" about it.  At the moment I'd give the highest compliment to the IMF people who after Greece had accepted Merkel's terms said they wouldn't accept them without giving Greece some relief on payment of the debt.  Their argument, in the good old peasant terms I hear, was that "you can't get blood out of a turnip," and Merkel's strict conditions were turning Greece into a turnip.  "Lighten up or you won't get anything at all."

That's a tickle, finding somebody more realistic than Merkel, unless you see a higher, or Machiavellian, realism in her.   Like: She goes to the head of the IMF and says, "Look, Christine, there's no way I can allow a Communist leader like Tsipras anything he can call a victory.  But we can't stand around watching all the suffering we're going to cause either, and I would like to get some blood out of this turnip.  So how about, after we sign the agreement, with Tsipras on his back, and all the other far-left parties noticing, you jump in with a nice humanitarian offer, we go along (showing our essential compassion), and everybody goes home happy."

"Just what I've been thinking," says Lagarde, and they bump fists.



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